The game of baseball has a special place in my heart. The crack of a bat connecting with a baseball
invites dreamy memories.
In the 1950’s, when I was a young kid, my busy mother took me, just me, to watch baseball games in
Labatt’s Memorial Park in London Ontario. I looked it up and see that it is the oldest continually
operating baseball grounds in the world. My mother probably went to games there when she was a
My brothers and little sister stayed home with the housekeeper while my mother and I talked about the
game, the players, the crowd, the fading daylight and the thrill we felt when the stadium lights flashed
I never played anything but school and neighbourhood pick up baseball. I was not a fan of particular
players or teams. But — I have always loved the ‘laid-back’ look of baseball players. As I grew older I
assumed that they drank beer together and slouched on sofas while they watched TV.
The other thing that I have always liked is the way time is mysterious in baseball. There can be ‘time-
outs’ and, every year no-one knows when the World Series is ‘over’ till it’s over.
Below is the first sestina I ever wrote. I wrote the first part of it while I was studying theology and
spirituality and our children were mostly at home with us. I wrote the last three lines, which make it a
true sestina, just a few years ago.
It was fun to write. I hope you enjoy it. On an earlier blog there are instructions for writing a sestina.
This time of year makes me think of my own teachers and how they have affected my understanding of
awe and wonder. I hope that this year’s teachers, whoever and wherever they are, will encourage and
value whatever awe and wonder their students or they themselves experience.
I hope that we all will have more transcendent experiences, exceptional experiences that are really
impossible to put into words and will remember what such experiences feel like. For me, this means
moving out of our small selves into our larger selves which are part of a different sort of time which is
sometimes called ‘God’s time’ or ‘Kairos time.’
Some of my teachers made me aware that transcendent experiences are large, the way joy and love are
large. One of these teachers was my teacher of spiritual direction, Donald Grayston. Don began The
Jubilee Program in Spiritual Formation and Spiritual Formation, a training program for people who feel
called to be soul friends or spiritual directors. As he told us, ‘Good teachers teach themselves.’ I think
he meant that they teach us what the teacher’s own life is like. Don was my spiritual director as well as
my teacher and he, with gentle humility, showed me what his life was like.
I graduated from the Toronto jubilee Program in 1994. In the years from 1990 till 1994, Don allowed me
to write whatever I had in my heart for the many assignments in the course, as long as I made good use
of the assigned reading material.
I was grieving. My father, eldest brother and mother all had died, one at a time, in the period just
before I began the course with Don. I graduated from Emmanuel College, University of Toronto, with a
Master of Divinity degree in 1991. The spaciousness with which I was allowed to write those papers for
Don was one of the best gifts I have ever received.
Don had no favorites among his students. He treated all of us with respect and tried to give us what we
needed to become the best versions of ourselves. ‘Spacious’ is perhaps my favourite descriptive word
for the transcendence I experienced in writing those papers. For me, transcendence means that we get
out of our own way, out of our smaller ego-selves and into our larger-selves, which choose to reach for
heaven and stretch joyfully. ‘Lightness’ and ‘light’ are involved but so is thoughtful reading and
understanding. It is creative spaciousness.
Don was a learned teacher, a scholar and an Anglican priest. He was the most important and most well
educated soul friend I have ever been privileged to work with. He defined what the terms meant to me.
Don wrote at least two books of memoir and many learned scholarly papers which were published. He
wrote and spoke about social justice issues in ways that mattered. He was a beloved teacher and
mentor to many.
About five years before his death in 2017, Don wrote what he called, ‘A Heart Will.’ I believe that he
sent this out to all his students, or as many of us as he could find. I keep my copy close to me. He calls
what he has written ‘insights.’ These are the words he sent to us with his ‘Heart Will.’
‘I bequeath them to you now, dear friends, at the end of my life, in the hope that they may shed
some useful light on your path. As I do so, I send them out with profound gratitude for the help
you have given me as I have walked my own path. Love, Don Grayston.’
I believe he would bequeath these insights to any people who want to become the best versions of
themselves. I think he would be glad I am sharing them with you.
All Don’s insights in the ‘Heart Will’ are wonderful but my favourite is: #3. Include and Transcend.
The gist of it is : ‘… I include my Christian identity in a larger spiritual identity which permits me, with
Thomas Merton as a tremendous model, to encounter others primarily as human beings rather than
persons identified in a limiting sense with their traditions of origin.’ (A Heart Will,’ by Donald Edward
I cannot tell you how many times this insight bequeathed by Don has enabled me to transcend myself to
be someone larger and wiser than I otherwise might be. It is a very light-filled and spacious insight.
Don encouraged me to write poems and also to work at getting them published. A few months before
he died I showed him, ‘The Way Things Are is Large,’ in Poems for the Journey, on page 19 and ‘There is
an Opening, a Door,’ on page 25. He was supportive and thanked me for sharing with him.
Many of the poems in Poems~Poemas and Poems for the Journey came out of my feelings of awe and
wonder. I hope you honor your own feelings of transcendence wherever you go.
All good things to you as the school year begins and always.
There is exciting understanding coming into our consciousness about what many people call ‘Our New Creation Story.’ The talk is about the film footage coming across our television screens from the James Webb Space Telescope this past summer. The talk is about elementary particles, flashing then fluttering into existence out of a realm of nothingness. We are talking about the attraction called allurement between particles, which can also be waves. We are amazed that fluctuations give rise to the formation of atoms, which then come together as stars which then create all the elements of the universe and release them. We wonder at the meaning and implications of the words ‘radiance’ and ‘allurement.’ We wonder how we can participate in interrelationship with our fellow earth community of brothers and sisters.
Do you remember or know about the song Joni Mitchell sang at Woodstock :
‘We are stardust, billion year old carbon… We’ve got to get ourselves back to the garden?’
In the mid 1980s, I and my friend and seminary classmate, Valerie, attended two summer workshops over a period of a very few years, at what was then the Roman Catholic Passionist Retreat Center at Port Burwell on Lake Erie. Cosmologist, Brian Swimme, Theologian, Thomas Berry and then Dominican priest, Matthew Fox, gave talks over a week-end. These three eminent thinkers and leaders were there just hanging out with each other and also with some people lucky enough to know about them.
I was one of the lucky persons. My husband and our family lived in North York, Toronto, a few blocks from the Passionist Centre there which was called ‘The Centre for Creative Ministries.’ Port Burwell is just down the road a few miles from our family summer cottage at Port Stanly. The Centre was sold to a private family a few years later. When my friend and I were there, the group all ate our meals together, no more than 35 people. The sleeping accommodations were separate small cottages spread out over the sandy landscape.
My wonderful spiritual director for many years, Eldon Shields, and his wife, Marcella, worked out of ‘The Centre for Creative Ministries’ in North York. Through an enormous stroke of Grace, Valerie and I were welcomed into the group those two weekends.
All three of the presenters at those workshops have been major contributors to the movement towards ‘Ecological Consciousness,’ which Brian Swimme calls ‘Integral Consciousness.’ He and others say that we are in the process of waking up to ‘Cosmic Consciousness.’
All three of these leaders are writers contributing to the growth of our understanding of ‘The Cosmic or Integral Consciousness Movement.’ Here is a list of the most recent of their books which I have read and recommend heartily:
- Hidden Heart of the Cosmos: Humanity and the New Story Revised. by Brian Swimme, 2019.
- Matthew Fox: Essential Writings on Creation Spirituality Selected with an Introduction by Charles Burack. by Matthew Fox 2022.
- The Great Work: Our Way Into The future. by Thomas Berry.
In my book, Poems for the Journey, 2021, the little poem, ‘Waves,’ on pages 13,14, uses some of the words of Particle Physics in a playful way. I hope you enjoy the poem.
Thoughts on ’ Building the Earth’
Most people would admit to hoping that the world will be a better place because they have been in it.
Some people, perhaps most of us, desire to grow into the people love calls us to be.
So where do we look for ideas on how to build the world, the earth or the cosmos? Of course, we look
to people we have known who have made a difference in our lives – our faith leaders and heroes,
people in our families and communities and people whose books we have read. Their stories have allure
for us and tell of allure in other people’s lives that helped people become who they were called to be.
Our experience tells us that love heals wounds and is also alluring to us as we grow towards building
One of my heroes is the Jesuit priest, Teilhard de Chardin. He talks about ‘Building the Earth’ in his book
of the same name and in many other of his books. Here are some quotations I have collected over many
years from lecture notes and books about and by Pierre Teilhard de Chardin:
‘We are one, after all,
You and I.
Together we suffer,
Together we exist
And forever will
Recreate each other.
Everything is sacred.’
‘The most telling and profound way of describing the evolution of the universe would undoubtedly be to
trace the evolution of love.’
‘Love is a sacred reserve of energy; it is like the blood of spiritual evolution.’
‘Someday, after mastering the winds, the waves, the tides and gravity, we shall harness for God the
energies of love, and then, for a second time in the history of the world, man will have created fire.’
‘Driven by the forces of love, the fragments of the world seek each other so that the world may come
‘We are not human beings having a spiritual experience; we are spiritual beings having a human
‘It is our duty as men and women to proceed as though the limits of our abilities do not exist.’
I wrote a little poem about what ‘allurement‘ feels like to me. We feel the pull of being drawn to
someone or something because there may be something we will do together with someone else or with
a group that will help ‘build the earth, ’as Tielhard de Chardin puts it. My poem is ‘This One’ and ‘Este.’
It is on pages 26 and 27 of Poems~Poemas.~
On The River
On land good dialogue is difficult.
Seasons tell us when to rest and when to grow.
The river is the place for easy flow.
Flotsam and jetsam float on by.
The daystar and night stars light our way.
Huck and Jim were friends
on the river.
I offer this poem, which I wrote in 1982, not because I think it is a good poem. I offer it because it came
to me and has stayed with me. I hope some poems come to you and stay with you. I hope you honour
I took a course in American Literature when we lived in Northern Ontario. After reading and being
smitten with Mark Twain’s novel, Huckleberry Finn, I had some thoughts and feelings about the novel’s
two main characters, Huck and Jim. They were close friends but their social relationship and power in
the community were not equal. Sometimes I identified with Huck and sometimes with Jim.
Jim, who in the story believed he was still an enslaved person, was naïve and gullible but was also
honest and sweet in his friendship with Huck. Huck treated Jim badly and got away with it because he
was a white boy. He painted Jim blue which humiliated Jim. He tied Jim up and sometimes threatened
to ‘turn Jim in’ because Jim was thought to be a runaway.
But, Jim was blessed with natural intelligence. He knew that a storm was coming because of the way
the birds were behaving. He recognized the two main fraudulent characters in the story, the King and
the Duke, and knew it was best to stay away from them. Jim was stalwart in his friendship with Huck.
He was a good friend. When the two boys were together on the river in the raft, just the two of them,
they were both sweet and respectful of each other, good friends.
The boys’ friendship issues were more or less resolved at the end of the story. Jim had been given his
freedom by Miss Watson and had not known it. Huck did eventually leave. He ‘lit out for the
Territories. ’It was something he had thought about and talked about.
My two ongoing questions about the story are: What and where are ‘the Territories’ in people’s stories?
And, are Huck and Jim forevermore connected because of their love for each other?
I remember that the structure of metaphysical poems is in this order:
remembrance, understanding and will.
Many poems are loosely structured in this way. For me, ‘the Territories’ in Mark Twain’s novel could
represent understanding or, in more modern terms, consciousness. ‘The Territories’ could be Huck’s
understanding that he will need space and movement in the world if he is going to’ grow’ into his true
In the case of my little poem, ’Witness’ and ‘Testiga’ on pages 22 and 23 of Poems~Poemas, the ‘will’
part of the structure of the poem would be my vowing to remain open to whatever newness I witness.
The insight is the importance of the freedom to be open to what is new.